Alone, while others murdered lay, In safety Christ is borne away  The HYMN OF THE DAY, âSweet Flowerets of the Martyr Bandâ (969) recalls the Holy Innocents, the infant boys of Bethlehem killed as Herod attempted to eliminate the infant Jesus. This account is part of the Holy Gospel for the Second Sunday after Christmas. This hymn also serves as the hymn of the day for December 28, the feast day which commemorates the Holy Innocents.
This hymn is from a larger work by Aurelius Clemens Prudentius (348-413) known as the Cathemerinon, a series of twelve hymns for various hours of the day. (An English version of this work can be found here: https://www.gutenberg.org/files/14959/14959-h/14959-h.htm) âThese were among the most widely read devotional books in the Middle Ages; centos from them were used extensively in early breviaries and hymnsâ (Fred Precht, Lutheran Worship: Hymnal Companion). Prudentius was born in Spain, and later moved to Rome. Another work of his is the Peristephanon, a collection of poems honoring the martyrs of Spain, Rome, and Africa.
Todayâs hymn is lines 125-136 of the twelfth poem titled âHymnus Epiphaniae.â The English translation is by Henry W. Baker (1821-1877) from Hymns Ancient and Modern (1875). The introduction is by Christopher S. Ahlman (b. 1979), kantor at MemorialâHouston.
Christ has done away with sadness!  The ENTRANCE HYMN, âO Rejoice, Ye Christians Loudlyâ (897) was written by Christian Keimann (1607-1662) around 1646 for use in a childrenâs Christmas service in Zittau. Keimann served his entire career as rector at the Gymnasium in Zittau, where he produced textbooks in arithmetic, logic, rhetoric, Latin, and Greek. His hymns and poetry served to teach his students the Word of God.
The tune is by Andreas Hammerschmidt (1611-1675) for the text, which originally included the twelve-fold Alleluia antiphon sung before and after the hymn. Hammerschmidt served as organist in Wiesenstein, Freiberg, and finally St. Johnâs in Zittau, where he collaborated to write music for numerous of Keimannâs texts.   Though the alleluias are not included in our current hymnal, they were included in Lutheran Worship (1982), and are sung today by the choir.
Therefore, all Christendom, rejoice, And sing His praise with endless voice. Alleluia!  The HYMN TO DEPART, âWe Praise You, Jesus, at Your Birthâ (382) is by Martin Luther (1483-1546). This is an example of Luther expanding an existing hymn. An existing German hymn with manuscripts dating to 1370 was sung on Christmas in response to the sequence âGrates nunc omnes.â This hymn was of a genre known as âLeisen hymnsâ because they ended with the refrain âKyrie eleison,â which in our hymnal has been changed to âAlleluia.â
Written in 1523, it is part of Lutherâs greatest production of hymns. 24 of Lutherâs hymns were written in 1523-1524 as Luther sought to provide hymns for worship that could instruct people in the Christian faith rediscovered in the Reformation. This beautiful hymn sings of the mystery of the Incarnation: God enters earthly time. Maryâs lullaby calms the Lord Most High.  Godâs Son leaves His throne and lies in a manger. He does this for our Salvation: to bring us to be blessed heirs in heavenâs courts, rich in heavenly ways. Granting love through His own Son!